喬達磨觉悟的那一夜
[font=MS Shell Dlg,Tahoma,sans-serif,宋体]喬達磨觉悟的那一夜这是从阿含中部第4经里摘录出有关于喬達磨觉悟那一夜的过程。貼過來與大家分享，面對面臨听佛陀述說他的觉悟过程並了解他的殊勝，為甚麼他會被稱為佛陀( 覺者)！
中文 – 元亨寺南传大藏经译本
英文 – Thanissaro 比丘
"Unflagging persistence was aroused in me, and unmuddled mindfulness established. My body was calm & unaroused, my mind concentrated & single. Quite withdrawn from sensuality, withdrawn from unskillful mental qualities, I entered & remained in the first jhana: rapture & pleasure born from withdrawal, accompanied by directed thought & evaluation. With the stilling of directed thought & evaluation, I entered & remained in the second jhana: rapture & pleasure born of composure, unification of awareness free from directed thought & evaluation — internal assurance. With the fading of rapture I remained in equanimity, mindful & alert, and physically sensitive of pleasure. I entered & remained in the third jhana, of which the noble ones declare, 'Equanimous & mindful, he has a pleasurable abiding.' With the abandoning of pleasure & pain — as with the earlier disappearance of elation & distress — I entered & remained in the fourth jhana: purity of equanimity & mindfulness, neither pleasure nor pain.
我发动精进而不怠惰，正念确立而不散乱，身得轻安而不激动，心得定而寂静也；我离欲、离(恶)不善之法，有寻、有伺，离生喜乐，成就初禅而住。寻、伺已息，内静、心成一向，无寻、无伺，定主喜乐，成就第二禅而住。不染于喜，舍住(无求)，正念、正智2以身正爱乐，即圣者所谓：“舍、念、乐住，”成就第三禅而住。舍乐、舍苦，先已灭喜、忧，不苦、不乐，而成舍、念、清净，成就第四禅而住。
"When the mind was thus concentrated, purified, bright, unblemished, rid of defilement, pliant, malleable, steady, & attained to imperturbability, I directed it to the knowledge of recollecting my past lives. I recollected my manifold past lives, i.e., one birth, two... five, ten... fifty, a hundred, a thousand, a hundred thousand, many eons of cosmic contraction, many eons of cosmic expansion, many eons of cosmic contraction & expansion: 'There I had such a name, belonged to such a clan, had such an appearance. Such was my food, such my experience of pleasure & pain, such the end of my life. Passing away from that state, I re-arose there. There too I had such a name, belonged to such a clan, had such an appearance. Such was my food, such my experience of pleasure & pain, such the end of my life. Passing away from that state, I re-arose here.' Thus I remembered my manifold past lives in their modes & details.
"This was the first knowledge I attained in the first watch of the night. Ignorance was destroyed; knowledge arose; darkness was destroyed; light arose — as happens in one who is heedful, ardent, & resolute.
如是心等持、清净、皎洁、无秽、无垢、柔软、堪任而得确立不动，我心向忆宿命智，如是我忆念种种之宿命。即：“一生、二生、三生、四生、五生、十生、二十生、三十生、四十生、五十生、百生、千生、百千生、种种成劫、种种坏劫、种种成坏劫。而于其处，我如是名、如是姓、如是种族、如是食、如是受苦乐、如是以命终。于其处死，于彼处生。于彼处为如是名、如是姓、如是种族、如是食、如是受苦乐、如是以命终，又于彼处死，而于此处生。”如是我忆念其一一之相及详细之状况俱种种之宿命，此是我于夜之初更(初夜)断证得之第一智(宿命智)。于此，无智灭而智生，闇灭而明生。其唯对于实住于不放逸、热心、精勤者而显现也。
"When the mind was thus concentrated, purified, bright, unblemished, rid of defilement, pliant, malleable, steady, & attained to imperturbability, I directed it to the knowledge of the passing away & reappearance of beings. I saw — by means of the divine eye, purified & surpassing the human — beings passing away & re-appearing, and I discerned how they are inferior & superior, beautiful & ugly, fortunate & unfortunate in accordance with their kamma: 'These beings — who were endowed with bad conduct of body, speech & mind, who reviled noble ones, held wrong views and undertook actions under the influence of wrong views — with the break-up of the body, after death, have re-appeared in the plane of deprivation, the bad destination, the lower realms, in hell. But these beings — who were endowed with good conduct of body, speech, & mind, who did not revile noble ones, who held right views and undertook actions under the influence of right views — with the break-up of the body, after death, have re-appeared in the good destinations, in the heavenly world.' Thus — by means of the divine eye, purified & surpassing the human — I saw beings passing away & re-appearing, and I discerned how they are inferior & superior, beautiful & ugly, fortunate & unfortunate in accordance with their kamma.
"This was the second knowledge I attained in the second watch of the night. Ignorance was destroyed; knowledge arose; darkness was destroyed; light arose — as happens in one who is heedful, ardent, & resolute.
如是心等持、清净、皎洁、无秽、无垢、柔软、堪任而得确立不动，我心向有情生死智。即我以清净超人之天眼，见有情之生死。知[有情之]卑贱、高贵、美丽、丑陋、幸福、不幸，乃各各随其业也。“实此等之有情，身为恶行、口为恶行、意为恶行、诽谤圣者、抱怀邪见、持邪见业。彼等身坏命终，生于恶生、恶趣、堕处、地狱。又其他此等之有情：身为善行、口为善行、意为善行、不诽谤圣者、抱怀正见、持正见业，彼等身坏命终，生于善趣、天界。”如是我以清净超人之天眼，见有情之生死。知[有情之]卑贱、高贵、美丽、丑陋、幸福、不幸，乃各随其业也。婆罗门此是我于夜之第二更(中夜)所证得之第二智(生死智)。于此，无智灭而智生，闇灭而明生，其唯对实住于不放逸、热心、精勤者而显现也。
"When the mind was thus concentrated, purified, bright, unblemished, rid of defilement, pliant, malleable, steady, & attained to imperturbability, I directed it to the knowledge of the ending of the mental fermentations. I discerned, as it was actually present, that 'This is stress... This is the origination of stress... This is the cessation of stress... This is the way leading to the cessation of stress... These are fermentations... This is the origination of fermentations... This is the cessation of fermentations... This is the way leading to the cessation of fermentations.' My heart, thus knowing, thus seeing, was released from the fermentation of sensuality, released from the fermentation of becoming, released from the fermentation of ignorance. With release, there was the knowledge, 'Released.' I discerned that 'Birth is ended, the holy life fulfilled, the task done. There is nothing further for this world.'
"This was the third knowledge I attained in the third watch of the night. Ignorance was destroyed; knowledge arose; darkness was destroyed; light arose — as happens in one who is heedful, ardent, & resolute.
如是心等持、清净、皎洁、无秽、无垢、柔软、堪忍而得确立不动，我心向漏尽智，我如实知：“此是苦也”、“此是苦之集也”、“此是苦之灭也”、“此是苦灭之道也”、“此等是漏也”、“是漏之集也”、“是漏之灭也”、“是漏灭之道也。”如是知、如是见，我由爱欲漏心得解脱、由存在漏心得解脱、由无智漏心得解脱。得解脱已，便知：“解脱”之智生，如“[此]生已尽，梵行已立，所作已作，不复受有此存在(轮回)之状态也。”婆罗门!此是我于夜之第三更(后夜)所证得之第三智(漏尽智)。于此，无智灭而智生，闇灭而明生，其唯对实住于不放逸、热心、精勤者而显现也。[/font]
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[font=MS Shell Dlg,Tahoma,sans-serif,宋体]佛陀在开始时进入一禅、二禅、三禅和四禅。
然后以这种清明的心在初夜分里观佛陀过去世的一切。
在中夜分，佛陀观众生依自己的业报出生。
在后夜分里，佛陀观四圣谛而的解脱。在这里有一个很重要的信息就是
“如是知、如是见，我由爱欲漏心得解脱（fermentation of sensuality）、由存在漏心得解脱（fermentation of becoming）、由无智漏心得解脱（fermentation of ignorance）。”
巴利文是：
kamasavapi cittam vimuccittha,
bhavasavapi cittam vimuccittha, - bhava 有
avijjasavapi cittam vimuccittha - avijja无明
当佛陀了悟四圣谛时，结果就是“有”和“无明” 漏心得解脱。依十二因缘来讲，当“有”灭，“生”就灭。所以，一旦了悟四圣谛，就是这些漏的解脱。
这也是佛陀一再强调四圣谛的重要性的原因。
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这一切都发生这里～[em22] [/font] 本来我想整理的,没想到师兄替我做了,谢谢![em05]
南无本师释迦牟尼佛
[em44] [em44] [em44][em05] [em05] [em05] 一切众生，毕竟觉悟。实无不觉悟者。[em47]
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